Page 5 (Faith-Based Uses of Rhetoric)
Faith-Based Uses of Rhetoric
Religion
Religion relies deeply on rhetoric, for it would be impossible to "communicate, develop, defend, or spread" religious beliefs without the ability to utilize rhetorical elements. (1)
St. Augustine of Hippo (354-430 AD), who was a rhetoric teacher-turned-pastor, said about students studying to become a practicing member of a religion, "should learn to use rhetoric to win souls and to learn some principles of discourse in order to do so" (2)
Some religions or their members also use certain types of fearful rhetoric in order to persuade others to act a certain way, typically in accordance with scripture. Extreme examples, like a Christian telling a person they will go to hell if they do not accept God, are still ultimately nothing more than rhetoric.
Many elements of modern Christianity point to the use of rhetoric with an emphasis on fear and guilt.
The heaven/hell afterlife is one way to implement fear and encourage acceptable behavior. Additionally, by telling non-believers that Jesus Christ, the prophet of Christianity, died for their sins, the intention is that the non-believer now feels guilty to not believe in that prophet. The rhetorical purpose of persuasion within religion can take many forms because of the desire to recruit new believers.
Cults
What each of these cult leaders had in common is that they all pandered to their followers' faith, using rhetoric to convince everyone that they were a living God.
Charles Manson
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| (4) |
Jim Jones
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| (5) |
David Koresh
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| (7) |
The Distinction between Faith and Fact
It is everyone's right to choose and to believe in their faith, but it is important not to mix faith with indisputable fact. Faith can be shared and spread by using rhetoric to inform others of the beliefs, but that does not make one faith, no matter what kind, more ethical, moral, or objectively correct than another.
Works Cited
1. Souders, Michael. “Religious Rhetoric.” Oxford Bibliographies Online Datasets, 2013, https://doi.org/10.1093/obo/9780199756841-0117.
2. Duchan, Judy. “Augustine of Hippo.” A History of Speech - Language Pathology, 11 Sept. 2021, https://www.acsu.buffalo.edu/~duchan/new_history/middle_ages/st_augustine.html#:~:text=Augustine%20argued%20that%20students%20who%20are%20studying%20to,a%20learning%20strategy%2C%20over%20memorizing%20principles%20or%20rules.
3. Denlinger, Aaron. “Saint Augustine: Rhetoric Student (and Teacher) by Aaron Denlinger.” Arma Dei Academy, 2 July 2021, https://armadeiacademy.com/saint-augustine-rhetoric-student-and-teacher-by-aaron-denlinger/.
4. Parkinson, Justin. “The Terrible Charisma of Charles Manson.” BBC News, BBC, 20 Nov. 2017, https://www.bbc.com/news/world-us-canada-42051402.
5. “Jonestown Massacre Takes the Lives of Hundreds in a Mass Suicide-Murder in 1978.” New York Daily News, 7 Apr. 2018, https://www.nydailynews.com/news/world/jonestown-massacre-takes-lives-hundreds-1978-article-1.2877618.
6. Pehanick, Maggie. “Revolutionary Suicide: A Rhetorical Examination of Jim Jones' ‘Death Tape.’” Alternative Considerations of Jonestown Peoples Temple, 25 July 2013, https://jonestown.sdsu.edu/?page_id=30321.
7. Killelea, Eric. “Flashback: Waco Cult Showdown Ends in Disaster.” Rolling Stone, Rolling Stone, 25 June 2018, https://www.rollingstone.com/culture/culture-news/flashback-waco-cult-showdown-ends-in-disaster-124074/.
8. Monroe, Rachel. “What Really Happened at Waco.” The New Yorker, 12 Apr. 2023, https://www.newyorker.com/news/letter-from-the-southwest/what-really-happened-at-waco.



